Перевод: с иврита на английский

с английского на иврит

to be occupied with

  • 1 עסק

    עֲסֵקch. sam( Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק to occupy ones self, to attend), 1) to take pains, take trouble. Targ. 2 Kings 4:13. Targ. 1 Chr. 12:34 (33; h. text לעדר). 2) (with ב) to be occupied with. Targ. Y. Lev. 20:3; 5 (v. Sifra Kdosh., ch. VIII, Par. 4, s. v. עֵסֶק II). Targ. Koh. 6:8. Targ. Prov. 7:18 ונֶעְסַק חד לחדוכ׳ and let us be engaged in dalliances in private (h. text נתעלסהוכ׳); a. fr.Part. pass. עֲסִיק; f. עָסִיקָא; pl. עֲסִיקִין; עֲסִיקָן Targ. Y. II Deut. 32:4. Targ. Cant. 1:15. Ib. 4:15; a. fr.Y. Ḥag.II, 77b עד דאינון עסיקין בדידון נַעְסוֹקוכ׳ (not עסוקין) while they are occupied with their doings (songs), let us be occupied with our business (study); so they sat down and engaged in discussing words of the Law. Sot.21a בעידנא דעָסֵיק בה while he is engaged in it. B. Mets.12b, a. fr. (במאי עֲסִיקִינָן) במאי עַסְקִינָן אילימאוכ׳ what are we engaged in?, i. e. what is the case before us? Is it that the debtor admits Ib., a. fr. הכא במאי עסקינן במגורשתוכ׳ (abbr. הב׳׳ע) what is treated of here (in the Mishnah) is the case of a doubtful divorce. Ib. הכא בעבד … עסקינן the slave meant in this connection is one who perforates pearls (a skillful laborer); a. fr. Ithpa. אִתְעַסֵּק, אִיעַסֵּק 1) to occupy ones self, be busy. Targ. Ps. 50:5. Targ. Ex. 5:9. Targ. 2 Chr. 35:14; a. fr.Ber.25b רב אחאי איע׳ ליה לבריה Rab A. busied himself with preparations for his sons wedding. B. Mets. 104b יהיבנא לך לאִיעַסּוּקֵי ביה (Ms. M. לעַסּוּקֵי Pa.) I gave it to thee to do business with (but not to spend thy share for personal use); a. fr. 2) to dispute, quarrel. Targ. Gen. 26:20.

    Jewish literature > עסק

  • 2 עֲסֵק

    עֲסֵקch. sam( Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק to occupy ones self, to attend), 1) to take pains, take trouble. Targ. 2 Kings 4:13. Targ. 1 Chr. 12:34 (33; h. text לעדר). 2) (with ב) to be occupied with. Targ. Y. Lev. 20:3; 5 (v. Sifra Kdosh., ch. VIII, Par. 4, s. v. עֵסֶק II). Targ. Koh. 6:8. Targ. Prov. 7:18 ונֶעְסַק חד לחדוכ׳ and let us be engaged in dalliances in private (h. text נתעלסהוכ׳); a. fr.Part. pass. עֲסִיק; f. עָסִיקָא; pl. עֲסִיקִין; עֲסִיקָן Targ. Y. II Deut. 32:4. Targ. Cant. 1:15. Ib. 4:15; a. fr.Y. Ḥag.II, 77b עד דאינון עסיקין בדידון נַעְסוֹקוכ׳ (not עסוקין) while they are occupied with their doings (songs), let us be occupied with our business (study); so they sat down and engaged in discussing words of the Law. Sot.21a בעידנא דעָסֵיק בה while he is engaged in it. B. Mets.12b, a. fr. (במאי עֲסִיקִינָן) במאי עַסְקִינָן אילימאוכ׳ what are we engaged in?, i. e. what is the case before us? Is it that the debtor admits Ib., a. fr. הכא במאי עסקינן במגורשתוכ׳ (abbr. הב׳׳ע) what is treated of here (in the Mishnah) is the case of a doubtful divorce. Ib. הכא בעבד … עסקינן the slave meant in this connection is one who perforates pearls (a skillful laborer); a. fr. Ithpa. אִתְעַסֵּק, אִיעַסֵּק 1) to occupy ones self, be busy. Targ. Ps. 50:5. Targ. Ex. 5:9. Targ. 2 Chr. 35:14; a. fr.Ber.25b רב אחאי איע׳ ליה לבריה Rab A. busied himself with preparations for his sons wedding. B. Mets. 104b יהיבנא לך לאִיעַסּוּקֵי ביה (Ms. M. לעַסּוּקֵי Pa.) I gave it to thee to do business with (but not to spend thy share for personal use); a. fr. 2) to dispute, quarrel. Targ. Gen. 26:20.

    Jewish literature > עֲסֵק

  • 3 עסוק

    adj. busy, engaged, involved, occupied with, preoccupied
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    occupation, profession, work, walk, pursuit; business

    Hebrew-English dictionary > עסוק

  • 4 התעסק בקטנות

    occupied himself with petty matters, was busy with bagatelles

    Hebrew-English dictionary > התעסק בקטנות

  • 5 טרחות

    טַרְחוּת, טִירְ׳f. 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon 2) necessaries of life, living. Lev. R. s. 1 משה עסוק בט׳וכ׳ Moses occupied himself with arranging the living of Israel (ordaining dietary laws). Gen. R. s. 94 ט׳ נפש אחת provision for one soul. Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) עלי היתה טַרְחוּתָהּ mine was the care for her.

    Jewish literature > טרחות

  • 6 טיר׳

    טַרְחוּת, טִירְ׳f. 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon 2) necessaries of life, living. Lev. R. s. 1 משה עסוק בט׳וכ׳ Moses occupied himself with arranging the living of Israel (ordaining dietary laws). Gen. R. s. 94 ט׳ נפש אחת provision for one soul. Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) עלי היתה טַרְחוּתָהּ mine was the care for her.

    Jewish literature > טיר׳

  • 7 טַרְחוּת

    טַרְחוּת, טִירְ׳f. 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon 2) necessaries of life, living. Lev. R. s. 1 משה עסוק בט׳וכ׳ Moses occupied himself with arranging the living of Israel (ordaining dietary laws). Gen. R. s. 94 ט׳ נפש אחת provision for one soul. Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) עלי היתה טַרְחוּתָהּ mine was the care for her.

    Jewish literature > טַרְחוּת

  • 8 טִירְ׳

    טַרְחוּת, טִירְ׳f. 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon 2) necessaries of life, living. Lev. R. s. 1 משה עסוק בט׳וכ׳ Moses occupied himself with arranging the living of Israel (ordaining dietary laws). Gen. R. s. 94 ט׳ נפש אחת provision for one soul. Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) עלי היתה טַרְחוּתָהּ mine was the care for her.

    Jewish literature > טִירְ׳

  • 9 טרקסין

    טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

    Jewish literature > טרקסין

  • 10 טריק׳

    טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

    Jewish literature > טריק׳

  • 11 טְרַקְסִין

    טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

    Jewish literature > טְרַקְסִין

  • 12 טְרִיקְ׳

    טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

    Jewish literature > טְרִיקְ׳

  • 13 איסטבא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > איסטבא

  • 14 איסטווא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > איסטווא

  • 15 אִיסְטְבָא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִיסְטְבָא

  • 16 אִיסְטְוָוא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִיסְטְוָוא

  • 17 אִסְ׳

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִסְ׳

  • 18 אִיצְ׳

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִיצְ׳

  • 19 אִצְ׳

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִצְ׳

  • 20 דור

    דּוּר, דִּירch. sam(דור to form a circle or enclosure), to dwell. Targ. Ps. 105:23; a. fr.Pes.113a top (v. Rabb. D. S. a. l. note 6).Part. דָּאִיר, דָּיֵיר. Targ. Ps. 57:5 דָיְירָא Ms. (ed. חיירא).Yeb.52a דאיר בביוכ׳ he resides with his father-in-law. B. Mets. 117a דהוו דָיְירֵי who occupied. Taan.24a דָּיִירְנָאוכ׳ I live in a poor village. Pa. דַּוַּור, דַּוַּאר, דַּיֵּיר 1) to go around, to peddle (cmp. h. סָחַר). R. Hash. 9b (expl. דְּרוֹר, Lev. 25:10) כמְדַיֵּיר דיירא ומובילוכ׳ Ms. M. (ed. בי דיירא, Ar. s. v. דר 3: כי מדַוַּאר דריא) as a traveller is licensed to go around and carry his goods through the whole district. 2) to deposit manure, v. preced. Pi.B. Kam. 113b הני דדַיְּירֵי דירי Rashi (ed. דרי, Ms. R. דמְדַיְּירֵי דיירי, v. Rabb. D. S. a. l. note) those (gentiles) who manure fields for pay by letting cattle live on them in folds. 3) to place around ( in a row, Rashi). Kidd.81a ד׳ גולפי placed jugs around (as a partition). 4) to round a person, to overtake. B. Kam.92b; B. Mets. 107b (prov.) רהוט … ולא דַּוְּורוּהוּוכ׳ Ar. (ed. מטו, אמטו) runners run but overtake not one who has taken a morning meal.

    Jewish literature > דור

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